fomalhaut astrology definition

The planetary influxes during the next months of will emphasize continuity in For the single Pisces natives, the chances of finding a partner will increase.

It rules the hips and thighs. It is a masculine house; its colours are green and white. The Tenth House is called the Mid-heaven , and is feminine. This concerns the native's mother, and also his calling. It rules the knees and hams, and its colours are red and white. The Eleventh House represents friends and friendship. It is masculine and rules the legs. The Twelfth House. It governs great cattle. It is feminine, and rules the feet and toes, and in colour it governs green. The strongest houses are the first the Ascendant and the tenth the Mid-heaven.

The first, fourth, seventh, and tenth are called Angular Houses, and represent the four cardinal points of the compass; thus the first is east, the seventh west, the fourth is north, and the tenth south. The second, fifth, eighth, and eleventh houses are called Succedent Houses; the third, sixth, ninth, and twelfth houses are termed Cadent Houses see plate 1. Any planet posited in a Cadent House is regarded as weak in its effects on the native. It is necessary to have thoroughly mastered the influences of the twelve houses, as well as those of the seven planets, and of the signs of the zodiac, before attempting to cast a nativity or to work a horary question.

Ascension, Right. It is measured in degrees and minutes of a degree. It is thus abbreviated, A. Ascension, Oblique. Ascensional Difference. Application signifies the approach of two planets and is of three kinds: first, when a planet, swift of motion, applies to one of slower progress: for example, we will suppose Mercury posited in 16 degrees of the sign Gemini, and Mars in 21 degrees of the same sign both being in direct motion , Mercury being swifter would overtake and form a conjunction with Mars, which is termed a direct application.

Fixed Star Regulus ~ Darkstar Astrology

The second kind of application is formed by two retrograde planets: thus we will suppose Mercury in 16 degrees of Gemini and Saturn in 15 degrees of the same sign, both retrograde. Mercury being the swiftest planet, applies to Saturn, a more ponderous planet, by retrogradation, and this is called a retrograde application. The third kind of application is when one planet, being direct in motion, meets another which is retrograde: for instance, we will suppose Mercury retrograde in 16 degrees of Gemini, and Saturn direct in motion in 12 degrees of the same sign; here Mercury, being the higher planet, applies to a conjunction of Saturn by a retrograde motion.

These two last are considered evil applications. It should also be remembered that the superior planets, Saturn, Jupiter and Mars, never apply to the inferior planets, Venus, Mercury and the Moon, except by retrograde motion; but the inferior planets apply in both ways. Besieging signifies a planet situated between the two malevolent planets, Saturn and Mars: thus, if Saturn were in the 12th degree of Aries, Jupiter in the 14th, and Mars in the 16th, Jupiter would then be besieged by the two malefic planets, Saturn and Mars.

This is, of course, an evil position. All astrologers agree that a planet is fortified by this position, but a planet when combust is very evil in its influences. Direct motion signifies that a planet is moving on its natural course, according to the succession of the signs of the zodiac: thus a planet is direct in motion when it moves from Aries to Taurus, or from Taurus to Gemini.

Frustration means the approach of a swift planet to an aspect with one of slower motion; but before it can approach near enough to join that aspect the more weighty planet is joined to some other, by which the first aspect is frustrated. Hayz is when a masculine diurnal planet is situated above the horizon in the daytime, or when a feminine nocturnal planet is placed below the horizon in the night-time; this is fortunate in its influence.

Oriental and Occidental. From the fourth house eastward to the tenth is oriental and from the tenth westward to the fourth is occidental. But or are oriental between the first and tenth and its opposite quarter and are occidental between the tenth and seventh and its opposite quarter. Void of course is when a planet is separated from another planet, and does not, during its continuance in the same sign, form any aspect with any other planet. This most usually happens with the Moon.

The effect of this is. This was formerly termed a horoscope , but is now more generally called a figure of the heavens. It is simply a scheme, or plan, representing an accurate picture of the heavens—that is, of the positions of the Sun, Moon, and planets, and, in some instances, of the fixed stars also, for the moment at which a child is born. In horary questions the figure is drawn for the required time, which may be the moment of the propounding of a question to an astrologer, or of the occurrence of any event of the result of which astrological information is desired.

This map, which contains the twelve divisions already described as the twelve houses of heaven, may be drawn in either a square or circular form. It will be seen that it is formed of three circles. In the centre space the date, time and place of the event of a horary question are entered, and in a nativity the name, sex and moment of birth of the native. The next space divided into twelve equal parts for the houses is reserved for the planets and in the outer space are placed the signs of the zodiac, with the number of their degrees, on the cusp of each house.

The cusps of the Houses are represented by that line between each house. Having obtained an Ephemeris, or astrological almanack [7] for the year required, we must find the Sidereal Time for the day and month of the birth, or question; then, if the time of the event be before noon we must deduct the difference between the given time and noon from the Sidereal Time of the day; for example, on the day of the event the 9th January, , the Sidereal Time at noon is shown by the Ephemeris to be 19 hours 16 minutes 51 seconds, if the birth had been at 9 a.

The difference between 9 a. We should, therefore, have to deduct 3 hours from 19 hours 16 minutes 51 seconds, which gives 16 hours 16 minutes 51 seconds, the Sidereal Time required. As the event is supposed to happen at 3 in the afternoon , we must add the difference between noon and the time given to the Sidereal Time of the day. The difference between noon and 3 p.

We must now proceed to place the signs for 3 p. It will, however, now be seen that the two signs and are missing; these signs are "intercepted," which means that they lie between two houses without occupying the cusp of either; they must, therefore, be placed in their order between the cusps of the houses. This is, of course, not always the case, and some horoscopes will have no intercepted signs. In the Ephemeris the longitudes of the planets are given daily for mean noon; so, to find the exact place of a planet for a given time, we must note the difference of longitude between the previous noon and noon of the day for drawing the map for a.

This difference is the motion of the planet in 24 hours, which we must work thus: As 24 hours are to—hours i. We must find his place for 3 p. As 24 hours are to 3 hours, so are 59 minutes to the time required; this equals about 7 minutes, which we add to the 's longitude at noon on the 9th. If the event had been for a. We must proceed in the same way for the other planets and place them in the map according to their positions in respect to the degrees on the cusps of the houses. And note that the number of degrees of a sign on the cusp of any house shows that that sign commenced in the previous house.

When a planet is Retrograde shown in the Ephemeris thus, R. The mode of giving the judgment on a horoscope will be shown farther on. The fixed stars are so called because they appear to keep at the same distance from one another in the heavens. All of these stars have their respective influences analogous to those of the planets. The following table of the principal fixed stars, with their several magnitudes and natures, will be found useful. It is only those of the first and second magnitude which much affect us; the influence of those stars marked as of fourth magnitude is very slight.

The time of the rising and setting of the fixed stars varies according to the latitudes of the places of observation. Their longitudes increase at the annual rate of 50 seconds, but their latitudes vary very little. The right ascension and declinations of the numerous fixed stars are given every year in the Nautical Almanack. To know when any of these fixed stars will affect the horoscope we must note the sign and degree on the cusps of the houses, and if on consulting the Ephemeris any of these stars should be found to be ascending or descending within five degrees of the signs upon the cusps of the several houses, they must be entered in the same manner as the planets, and their qualities weighed according to the nature of the planet or planets with which they correspond, as shown by the table given.

The influences of the fixed stars are not much considered by the modern astrologers, yet in certain positions their power is undeniable. The conjunction and opposition are the only aspects to be considered in regard to them, as they do not operate on the planets by sextile, square, or trine aspects.

When a fixed star happens to be in conjunction with the Sun at birth, certain effects are distinctly traceable. For example, the Sun conjoined with Aldebaran, Hercules, Antares, or any fixed star having the nature of Mars, threatens a violent death, or, at best, constant illness to the native. The star Arista, with the Sun, gives great and lasting good fortune.

All the stars of the nature of Saturn, conjoined with the Sun, bring calamity and disgrace. When a fixed star, whose latitude does not differ much from that of the Moon, is in conjunction with her, certain effects are produced; for instance, when she is conjoined with Aldebaran or Pollux violent death is indicated; when with the Pleiades injury to the eyes or blindness. The Moon with Antares and in opposition to Saturn with Aldebaran, shows death by strangulation.

The Moon, with Aldebaran or Antares either in the ascendant or in the mid-heaven, gives brilliant honours, but not without many attendant dangers and hair-breadth escapes. Fixed stars of the first magnitude, near the cusp of the seventh house, show a rich wife, but her disposition will sympathise with the planetary qualities of the star. Fomalhaut and Rigel, in either the ascendant or mid-heaven, give fame after death. Sirius, the Dog Star, in conjunction with the Sun, either in the ascendant or mid-heaven, gives preferment and honours from royalty.

Caput Algol, in conjunction with the Sun in the eighth house and in square to Mars, shows decapitation. Saturn in the first house, or ascendant, shows melancholy and many sorrows, and if near the ascendant probability of early death; in the second house pecuniary troubles; in the third quarrels with brothers and sisters, and dangers and losses in travelling; in the fourth house death of father or mother, and loss of friends; in the fifth barrenness or death of children; in the sixth illness, worries with servants and losses from cattle; in the seventh an ungovernable wife and unhappy marriage; in the eighth violent death and loss of legacies; in the ninth losses by sea; in the tenth dishonour and imprisonment; in the eleventh deep depression and false friends; in the twelfth sorrow, trouble and persecution from secret enemies.

If the planet is strong—that is, well-dignified—these evils are much lessened. Jupiter in the first house gives a good, happy and long life; in the second riches; in the third family affection and fortunate short journeys; in the fourth lands and inheritance with an honourable life and end; in the fifth many children who are good and affectionate; in the sixth faithful servants and fortunate dealings respecting cattle; in the seventh honourable marriage; in the eighth long life and natural death; in the ninth profitable sea voyages; in the tenth preferment and honours; in the eleventh faithful friends; in the twelfth victory over secret enemies.

This, of course, means when the planet is strong in dignities; if weak the good will be somewhat abated. Mars in the first house shows shortness of life and scars on the head or face; in the second poverty and troubles; in the third quarrels with kindred and dangers in travelling; in the fourth short life to the fathers; in the fifth disobedient children; in the sixth fevers, bad servants, and loss of cattle; in the seventh sensuality and unhappiness in marriage; in the eighth a violent death; in the ninth irreligion and losses at sea; in the tenth military preferment, but troubles from great dignitaries; in the eleventh false friends and loss of money; in the twelfth imprisonment.

This is when Mars is afflicted, but if well-aspected these evils are somewhat abated. The Sun in the first house gives honour, glory, and long life; in the second much riches, but great extravagance; in the third good brethren and fortunate journeys; in the fourth a noble inheritance and honours in old age; in the fifth few children, yet such as will be a comfort; in the sixth diseases of the mind; in the seventh a good wife, honourable adversaries, and sickness; in the eighth good dowry with the wife, but danger of a violent death; in the ninth gain by the sea, and ecclesiastical dignities; in the tenth gain from princes and noble women; in the eleventh distinguished friendships; in the twelfth powerful adversaries.

This is if the Sun is well-dignified; if weak the good fortune is not so pronounced. Venus in the first house gives good health, but sensuality as regards the opposite sex; in the second riches by means of women; in the third, in a woman's horoscope, by means of lovers above her in rank; in the fourth inheritance; in the fifth many children; in the sixth illness from excesses; in the seventh a good and beautiful wife and very few enemies; in the eighth a good dowry with the wife and a natural death; in the ninth good fortune by sea; in the tenth honour and preferment through the means of some one of the opposite sex; in the eleventh sympathetic friends; in the twelfth freedom from the power of private enemies.

This if Venus be strong; if weak the good fortune is less pronounced. Mercury in the first house gives noble thoughts, graceful elocution, and love of art and science; in the second profit by intellectual work; in the third mathematical skill, swift and prosperous journeys; in the fourth the gain of an inheritance by craftiness; in the fifth clever children; in the sixth thieving servants and diseases of the brain; in the seventh a fomenter of quarrels, but a discreet wife; in the eighth death by consumption; in the ninth wonderful ability, especially in occult matters; in the tenth much preferment for ability; in the eleventh inconstant friends; in the twelfth secret enemies, but they will not much affect the destiny.

This is when Mercury is well-dignified. If weak the good fortune is much lessened. The Moon in the ascendant, or first house, shows the native will travel and will gain the favour of noble persons; in the second she sometimes gives unstable fortune, riches, and poverty alternately; in the third long journeys; in the fourth profit by travelling; in the fifth many children; in the sixth diseases of the brain, but good servants; in the seventh honourable marriage; in the eighth danger by drowning, but otherwise a long and healthy life; in the ninth many long sea voyages, inconstancy in religion, and love of art; in the tenth great honours; in the eleventh the friendship of noble personages; in the twelfth the common people will be the native's enemies and do him much wrong.

The Dragon's Head when posited in the first house shows poverty; in the second a good estate; in the third honest kindred and fortunate journeys; in the fourth gain by travels; in the fifth long life and good children; in the sixth health and good servants; in the seventh a virtuous wife; in the eighth many legacies and a natural death; in the ninth prosperity at sea; in the tenth honour; in the eleventh faithful friends; in the twelfth open enemies. Respecting the distribution of the doctrine of nativities, we are to consider first the parents , then the duration of life; the shape and figure of the body; after these the quality of the mind; then as to fortune in regard to honours as well as wealth.

In succession to these the character of the employment; the questions relative to marriage, children, and friendships; then that concerning travel; and lastly, that concerning the kind of death which awaits the native from the configuration of the heavens at his birth. The Parents. If Mars should be in bad aspect to the Sun, the father will receive some injury to the face or die suddenly; but a long life is presaged if Jupiter or Venus be in any mode whatever configurated with either the Sun or Saturn.

If Mars be succedent to the Moon or Venus, or in quartile or opposition to them, or if Saturn be similarly aspected to the Moon only, and both of them be void of course or retrograde, or cadent, adverse accidents and disease will attend the mother; should they, on the other hand, be swift in motion and placed in angles, they portend that her life will be short or grievously afflicted. Should the Sun be configurated, in any mode whatever, with the Moon or Venus, or should Venus herself be harmoniously configurated with the Moon, either by the sextile, the trine, or the conjunction, the mother will live long.

Concerning the duration of the native's own life, the Hylegliacal [9] places are, according to Ptolemy, the sign on the angle of the ascendant from the fifth degree above the horizon to the twenty-fifth degree below it; the thirty degrees in dexter sextile thereto constituting the eleventh house; also the thirty degrees in dexter quartile forming the Mid-heaven above the earth; those in dexter trine making the ninth house; and, lastly, those in opposition belonging to the angle of the west. Among these places, the degrees which constitute the Mid-heaven are entitled to preference, as being of a more potent influence; the degrees in the Ascendant are next in virtue; then the degrees in the eleventh house, succedent to the Mid-heaven; then those in the angle of the west; and, lastly, those in the ninth house, which precedes the Mid-heaven.

He also holds that "the Sun, the Moon, and the Ascendant to be considered as the four principally liable to be elected to the office of prorogator"—or Hyleg. These views are not adopted by the modern astrologers, but as this is a book setting forth the ancient methods it is needless to discuss the various objections made by them to this, as to some other of the theories laid down by Ptolemy.

Among the four prorogators already given, the Sun by day is to be preferred, provided he is placed in one of the Hylegliacal places, and if not, the Moon; but if the Moon also should not be so posited that planet is to be elected as Hyleg which may have most claims to dominion in reference to the Sun, the Moon and the Ascendant, which means that the planet should have dominion, in any one of the places where these are situated, by at least three dignities. If, however, no planet should be so circumstanced the Ascendant is then to be taken as Hyleg.

By night the Moon is to be elected as prorogator, provided, in like manner, she should be in some prorogatory place; and if she be not, the Sun; if he also be not in any prorogatory place, then that planet which may have most right of dominion in reference to the Moon, and the antecedent full Moon, and the Part of Fortune. But if there be no planet claiming dominion in the mode prescribed the Ascendant must be taken; in case a new Moon had last preceded the birth; but if a full Moon, the Part of Fortune.

If the two luminaries and also some ruling planet of appropriate condition should be each posited in a prorogatory place, then, provided one luminary may be found to occupy some place more important and influential than the others, that luminary must be chosen; but should the ruling planet occupy the stronger place, and have prerogatives of dominion suitable to the conditions of both luminaries, the planet must then be preferred to either of them.

When the Hyleg has been determined by the foregoing rules, then note whether it is supported by benevolent planets in good aspects towards it and free from affliction—that is, from evil aspects from evil planets—if so, the life is likely to continue and the constitution to be strong; but if the Hyleg, whether it be the Sun, the Moon, or the Ascendant, be afflicted with evil planets and there be no assistance from good planets, the child will die in infancy: if there be some assistance from good planets, but yet the evil aspects exceed the good, the constitution will be weak and the first train of evil directions will destroy the life.

Concerning the disposition and quality of the mind, we must look principally to the planets in the Ascendant, the influences of which over mind and body have already been given in the chapter on the seven planets. We must, however, always bear in mind that Mercury has chief dominion over the mental faculties, whilst the sentient passions are governed by the Moon and the planet in the ascendant. The Moon well-aspected, that is, in trine, sextile, or conjunction to Mercury at birth, will give to the native excellent abilities, ingenuity, versatility and wit.

Even the evil aspects of the square and opposition are better than no aspects at all, though these sometimes produce a cynical and obstinate nature.

The abilities of those born when Mercury is in "cazimi" that is, within seventeen minutes of the Sun's centre are of the highest order. Mercury in conjunction with Saturn at birth gives clear judgment and a love of occult subjects. If Mercury and the Moon throw no aspect to each other and are afflicted by Mars and Saturn, the native will be liable to become insane. The fortune of wealth is determined by the Sun and the Moon; if they are in good position, that is, angular and well-aspected by the two luminaries, the native will be rich.

If the Sun and the Moon are well placed, and if there be benefic stars in the Mid-heaven, the native will rank high in the world. If the contrary, the native never rises above mediocrity; and if Saturn afflicts the Mid-heaven, he meets disgrace. If Mars is strong and in good aspect to the Sun and Moon, he will gain military glory. Jupiter on the Mid-heaven and the Sun and Moon in trine to each other, the Moon, having the trine of Jupiter, is one of the best positions for rising in the world. Jupiter in the tenth house will cause the native to do fairly well in the world; but Saturn in that house, if not extremely well-aspected, will bring him to shame and beggary.

Concerning the nature of employment, the dominion of the employment is claimed by the Sun and by the planet on the Mid-heaven. If Mercury should rule alone he produces writers, teachers of science, merchants and bankers; also, if well-aspected to Saturn and the Moon, astrologers and students of all occult matters; if Jupiter is in conjunction, then the native will be an orator, actor, or painter and his pursuits will lead him into the society of persons of rank.

Mars ruling alone makes martial men and, if in Scorpio, Cancer, or Pisces, naval men. If Mars be separated from the Sun, he makes shipwrights, smiths, agriculturists, stonemasons and carpenters. If Jupiter join with Mars, they will be soldiers, innkeepers, tax-gatherers, mechanics.

Jupiter in connection with them makes magistrates and senators and also teachers of youth. Mercury with Mars makes surgeons, statuaries, boxers. If Mercury be more powerful, they will be scientific; and if Mars be stronger, they will be more violent and cruel in their practices. If Jupiter join and , they engage in honourable warfare and are industrious. If Venus and Mars rule together, persons will be dyers, workers in tin, lead, gold, silver and medical drugs. The Moon regulating the employment and, separating from the Sun and forming an aspect with Mercury, inclines to the pursuit of astrology, spiritualism and magic.

Concerning Marriage , Ptolemy has laid down some very clear rules. He advises persons about to marry to have a care that the luminaries—that is, the Sun and Moon in their respective nativities—are in concord. It is of happy augury if the Moon in the bridegroom's nativity is in good aspect—that is, in trine or sextile to the Sun in the bride's nativity.

The Square or Opposition aspects formed between the luminaries in the two nativities indicate discord and separation, and very evil effects follow if the malefic planets, Saturn and Mars, have a bad aspect to the Sun and Moon in both nativities. If Venus be with them the separation will be caused by adultery. Good planets, such as Jupiter and Venus, placed between the luminaries in both nativities, show much happiness.

In men's nativities the Moon must be chiefly considered in regard to marriage. Should she be in her first or third quarter at birth, the man will marry under thirty, or if older his wife will be a very young woman. If the Moon be configurated with Saturn, she entirely denies marriage. If she should be in a sign of single form, such as Libra or Taurus, the native will marry only once, but if she should be placed in a double-bodied sign, such as Pisces or Sagittarius, the man will marry more than once. If the Moon make application to the benefics, the wives will be good and true; but if she make application to evil planets, the wives will prove either bad or of a quarrelsome disposition.

For example: If Saturn receives the Moon's application the wife will prove troublesome and morose, yet constant and industrious; if Jupiter receive it, the wife will be decorous, good and economical; if Mars, bold and refractory; if Venus, cheerful, handsome and agreeable; if Mercury, sensible, prudent and clever. Women in whose nativities Venus is configurated with Jupiter or Mercury are virtuous and well-conducted; but, when Venus is with Mars and no other planet is there, women born under such aspects are liable to become licentious. Mars in square to Venus shows adultery.

For women the Sun is to be chiefly regarded in estimating their chances of marriage and happiness. If the Sun be oriental i. If the Sun be occidental, the native will marry late in life; or when young, to an old man. If the Sun be in a sign of single form, she will marry but once; if in a double-bodied sign, or configurated with several oriental planets in one sign she will marry more than once.

If Saturn be configurated with the Sun, the husband will be steadfast, prosperous and industrious. Jupiter configurated with the Sun gives a good, benevolent and honourable husband. Mercury gives one who is provident and expert in business and of a lively and cheerful temperament. If Mars be separated from Venus and Saturn, yet have the assistance of Jupiter, men will lead virtuous lives. If Mars be configurated with Venus only men are of a licentious temperament. Saturn, when in the 7th house of a nativity, brings either unhappiness in marriage or early death of one or other of the married people.

The Sun badly aspected by Saturn in the nativity of a woman and the Moon afflicted by the same planet in the nativity of a man, will bring trouble in love and marriage. Description of the wife or husband. If no planet should happen to be so placed, then we must go by the sign alone.

Benefic planets in the 8th house show that the wife or husband will be rich; unfortunate planets show the reverse. The Moon, Jupiter and Venus are said to be givers of children; the Sun, Mars and Saturn deny children, or give very few and those either die early, or are a source of trouble to their parents.

Regulus ~ Birthdays August 21 to 23

Mercury either gives or denies according to the planets with which he may happen to be posited. If the Sun and malefics be in barren signs or in masculine signs and in the before-named houses, there will be no children; but if they be in fruitful or feminine, or common signs, there may be children, but they will be delicate and short-lived.

If Jupiter, the Moon and Venus, are well-dignified in the 10th and 11th houses, the children born will attain rank and distinction in the world. Friends and Enemies. The friendships and enmities of the planets have already been given in the chapter on the influences of the seven planets. If they should be in a cadent position the native will travel a great deal.

The Moon in a watery sign causes much travelling by water. Ptolemy tells us that Mars in square or opposition to the Sun or Moon will cause much travelling in foreign countries. If the benefics are conjoined with the Moon, the journeys will be safe and pleasant; if with the malefics they will produce mischances and ill-health in travelling. Mercury ascending at birth, in a double-bodied or moveable sign, shows a great disposition to travel. If a malefic affecting the Moon should be in the watery signs of Cancer, Scorpio, or Pisces, shipwreck and even death by drowning may ensue during travelling.

Of the Manner of Death. If either the Sun or Moon should be badly aspected by Mars or Saturn in the eighth house it is significant of a violent or remarkable death. Saturn causes lingering deaths and Mars those which are sudden. Jupiter when not well-aspected at birth may become a promittor, or cause of death, by apoplexy, inflammation of the lungs, spasms, or gout.

Venus produces death by cancer, scurvy, dysentery, or wasting away and putrid diseases. If violence attends she causes death by poisoning. Mercury kills by madness, epilepsy, coughs and obstructions. If violence concur he brings death by accident in sport or by robbers.

Signs and Seasons

The Moon. The Sun will assist to cause death by his ill aspects to the Ascendant or if they be Hyleg and then he acts like Mars, and if in Leo , will produce death by fire, if other testimonies agree. The benefics cannot cause death of themselves ; and even their aspects will frequently save life when they fall amidst a train of evil directions. But if the malefic influence is too powerful for them to avert, then they cause death in the various manners above described. A Dogge Missing—where? To face Chapter XII. We have seen in the chapter on the judgment of a nativity that by the consideration of the position of the planets and of the Sun and Moon in the twelve houses, what the general fortune of the native will be in the whole course of his life; but the art of Direction measures out the time into years, months, weeks and days and thus informs us when we may expect in particular what is generally promised us in the nativity.

Directions are of two kinds, primary and secondary , and are based upon arithmetical calculations of the time of the events caused by the aspects of the significators that is, of the Sun or the Moon , with the places of the planets. They are founded upon the familiarities of the stars amongst each other in the zodiac after the nativity , and show, by calculations, the distance of the place of a significator at the moment of the nativity from the place it must reach before it can join the aspect, which distance is called the Arc of Direction.

Some astrologers consider what are called " Mundane Directions ," which are distances in the world measured by the semi-arc, and are wholly independent of the zodiac. These were invented by Placidus, but as Ptolemy does not treat of them they will not be considered here. It must always be remembered that—in directions—the place of a planet, at the time of the nativity, is called the planet itself, although it may not be there when the significator arrives; thus, if we wish to direct the Sun to the conjunction of Jupiter, we must do so to the position which that planet occupied at the moment of the nativity.

When the Arc of Direction is found the Sun's right ascension must be added to it, and the Sun will be the right ascension without latitude of that place in the zodiac at which, when the Sun arrives, the direction will be completed. For every day of the Sun's approach to this point a year must be added, and thus the time when the event is likely to happen is pointed out: these primary directions, however, cannot be depended upon to produce an event of great importance unless the secondary directions agree; but where the nativity is weak the primary direction alone is powerful enough to kill especially if it should be opposed to the Hyleg , and misfortune will always happen if the positions of the planets, at the moment of birth, are unfortunate, without the coincidence of any secondary direction.

Secondary Directions are those daily aspects to the luminaries which happen after birth, every day of which is reckoned for a year, two hours for a month, thirty minutes for a week, and four minutes for a day. The ancient astrologers—particularly the Egyptians—used to predict the events of a nativity wholly from these secondary directions, [14] in which the Moon should be chiefly considered; for in those days on which she comes to an evil aspect with the malefics, Saturn or Mars, the years corresponding to those days will be peculiarly unfortunate and dangerous to the native; and where, on the contrary, the Moon is well-aspected to the benefics, the years corresponding to those days will be very fortunate: a good direction gives prosperity in that matter which the significator indicates; thus we direct the Sun to signify the native's preferment or disgrace, his good or bad health, and the favour or disesteem of great personages.

The direction of the Moon refers to the nature of the native's journeys, whether prosperous or the reverse, his marriage, his wife, his women friends and kinsfolk. The direction of Saturn signifies the native's inheritance, buildings, possessions, and also his fears, jealousies and mistrusts. Mars is directed for the native's law-suits, animosities and victories; he also shows the estates of brethren. Mercury is directed for a knowledge of the amount of wit, understanding, trade, industry, and journeys of the native; also for distinction in scholarship and all intellectual pursuits.

The Horoscope or Ascendant is directed to signify the life, affections and manners of the native. If the directions are to good aspects of benevolent planets, they signify prosperity both of mind and body, cheerfulness and all manner of earthly happiness; but if the horoscope should have directions to the ill aspects of the malefics, Mars or Saturn, then evil is to be expected of the nature given by the malevolent star.

If directed to the good aspects, such as the trine or sextile of these evil planets, the misfortune is not so great, and even in some instances good may be predicted. As, for example, the horoscope directed to the trine or sextile of Mars gives preferment by arms; the same aspects towards Saturn would indicate success in building or in mines, or some calling connected with metals. The occasional differences in the life, tastes, health, marriage and pecuniary affairs of twins, born within ten or twenty minutes of each other, are accounted for by the fact that at the birth of the first child the last degree of a sign may ascend with planets therein, or a planet in the 2nd house at 5 p.

A planet may reach the M. Horary questions are questions asked at a certain time when a person feels anxious concerning any undertaking or impending event. A figure or map of the heavens, like that erected for a nativity, is drawn out for the minute in which the question is asked; and, if the astrologer be skilful, and the querist sincere—that is, not putting the question from frivolous motives—the answer will, in general, be true, for the whole is the effect of that sympathy which pervades all nature and which is the keynote of all divination under whatsoever form it is practised.

In horary questions the sign ascending and its lord represent the querent, and to these the Moon is added and must be considered with the lord of the ascendant. The house to which the thing belongs—about which enquiry is made—is the significator of that person and thing, and every other house and its lord are to be considered according to their respective significations, so as to indicate the means and persons by which the event, about which the enquiries are made, will be accelerated or retarded.

The dates of events are regulated by the signs and angles. For example, should the significator of the event be in a movable sign and an angle the event will come to pass in the same number of days as there are degrees between the significator's aspect and the star to which it is directed if the aspect be by application ; if by separation , the thing will not take place at all. In one of the succedent houses movable signs give months, common signs years and fixed signs bring about the event, after much delay, and when all hopes of it are past.

Significators in any of the cadent houses seldom do anything and, should they bring about an event at all, they do so after much waiting and with much trouble and vexation. The matter of horary questions is very well treated in Lilly's Grammar of Astrology , published in , and, by way of explaining the manner in which this branch of astrology is worked, we give a fac-simile of a map of a horary question to be found in this book, with verbatim Lilly's method of dealing with that particular question.

Judgment of the Figure given in Plate. The question to me was what part of the city they should search and if he should ever be recovered. The sign of the sixth house and his lord signifies the dogge, for that sign stands for sheep, hogs and small cattle. The strength of the testimonies being thus examined I found the plurality to signify the west, and therefore I judged that the dogge ought to be westward from the place where the owner lived, which was at Temple Bar, wherefore I judged that the dogge was about Long Acre, or the upper part of Drury Lane.

In regard that Mercury the significator of the beast was in a sign of the same triplicity as Gemini the ascendant, which signifies London, and applied to a trine aspect of the cusp of the sixth house, I judged that the dogge was not out of the lines of communication, but was in the same quarter, of which I was more confirmed by the trine of the Sun and Saturn.

The influences of this sign last from the Twenty-second of January to the Twenty-first of February. The man born under this influence will be of medium stature, good genius and a great speaker. He will achieve what he desires and will become famous in his own country. He will be subject to melancholy, very religious and of a highly conscientious nature. The stars, however, destine him to pass through much poverty in his youth and he will have other troubles in the matter of deaths of relations and friends before he is thirty.

He will travel much and, in his early youth, he will suffer from illness. He will be much influenced by women to his own detriment. He will lose his first wife and will marry twice, but the second marriage will not be very fortunate. At thirty he will be very seriously ill, but will recover and live on to about sixty-four years. The woman who is born at the above-mentioned dates will have a charming and expressive face; her eyes will be soft and beautiful in shape and her hair of a medium brown colour, neither very dark nor very fair.

In character she will be slightly melancholy and of a romantic turn of mind. She will be happy in her marriage. She will have a serious illness at fifty, but will recover from it through the affectionate care of her husband, and will live to a good old age, surrounded by her children's children.

~ Turning astrology the right way up…

The influences of this sign last from the Twenty-second of February to the Twentieth of March. The man who is born under the influence of this sign will be above middle height, his chin will be fleshy, his eyes blue and his complexion rather colourless. His forehead will be low and broad and his eyes will express much kindness and goodness of disposition. He will be very fond of aquatic pursuits and take great delight in angling. He will not be studious, for he has not much perseverance, but he will take delight in conversation of an instructive order.

He will not be much of a talker and will be slow to give his opinions on any subject. He will be of a luxurious temperament and will be much influenced by women.


  1. Quotations?
  2. birth chart horoscope free;
  3. 1911 Encyclopædia Britannica/Astrology.
  4. sagittarius monthly tarot reading.

He will be economical in his household expenses, but will spend money freely on his own pleasures out of his family circle. He will be fond of travelling and will be more fortunate in other places than in his own country. He will be ingenious and of good counsel, yet wiser for others than for himself.

He will lose his wife early in life, but will not marry again, yet this more from indolence than constancy of feeling. The woman born at this time will be fairly good looking; her eyes will be light blue and she will have a fair complexion and a dimple in the right cheek. She will be of a good disposition and kind to the poor; but yet she will be self-indulgent and much given to luxury of all sorts.

She will marry twice and have many children, but the stars do not promise her much happiness. She will die at sixty-eight. The qualities given by this sign of the Zodiac last from the Twentieth of March to the Twentieth of April. The man born under this sign will be of medium stature, of fierce countenance, with an aquiline nose, quickly moving eyes and a strongly marked dimple in the chin. His hair will be of a reddish tint, his forehead broad and his complexion florid. He will be a loud talker and have much inclination for women and also for the pleasures of the table.

He will be fond of field sports and very courageous. He will be subject to accidents, both from fire and from four-footed beasts. He will be capricious in his affections and will suffer much from his affairs with women in his youth, but will grow wiser towards middle age. He will not marry. At fifty he will lose much money and will fall into poverty, and thus become alienated from the friends of his youth. His life will not be prolonged much beyond fifty-five years. The woman born at this time will have a florid complexion, large round-shaped eyes and a square chin.

She will be of middle height and rather strongly made. She will be quick-tempered, strong-willed, very courageous and rather selfish. She will marry at twenty-three, but will not have many children. She will be a widow in middle life and will marry again within a year of her first husband's death. She will die suddenly by an accident in her fifty-sixth year.

The influences of this sign last from the Twenty-first of April to the Twenty-first of May. The man born under this sign will have full lips, a short throat, and a mole at the back of his neck. He will be subject to sudden fits of anger and will be fierce and cruel. He will be fond of women, but will not be much liked by them and will suffer much in consequence.

Part II: The Four Royal Stars

He will be ambitious, fortunate in business and energetic. He will not be very prudent in speech and will often get himself in trouble by over-communicativeness. He will marry a rich wife and will acquire much money by legacies from her relations. He will be very ill at forty, but he will survive it and come into much riches soon after it.

His life will go on to about sixty-two, when he will die of much the same illness which he had at forty. The woman born at this time will be graceful and well formed, with luxuriant hair and a full and well-formed mouth. She will have a good complexion and will have fascinating manners, so that she will much attract men.

She will run great risks both from fire and water, and she will be subject to weakness of the eyes to such excess that towards the end of her life she will have reason to fear blindness, but she will escape this calamity. Although she will have many lovers she will only marry once, for her husband will survive her. She will have many children and they will all live. She herself will die before sixty.

The influences of this sign will last from the Twenty-second of May till the Twenty-first of June. The man born under the influence of this sign will be subject to ulcers and all skin diseases. He will be tall, well formed and of florid complexion. He will be much liked for his amiable qualities and will govern his family well. He will travel much in foreign countries and will acquire many beautiful things in the course of his travels. He will be attentive to women, very conscientious, gracious and valiant.

He will not be at all given up to luxury, but will be of a pious and self-denying temperament. He will be bitten by some venomous reptile, yet will not die of the wound, but will recover entirely from it in a short time. He will be falsely accused of some sin and will be imprisoned for it; but he will come out victorious and his innocence will be acknowledged by all. His marriage is uncertain. The woman who is born at this time will be fluent of speech, gracious in manners, witty and intelligent, but rather sensitive in temper.

She will be small of stature, slight in figure and of a fair complexion. She will have well marked yet delicate eyebrows, brilliant eyes and small white teeth; her hands will be slender, with pointed fingers. By reason of her grace and wit she will be much loved, but she will not marry until she is twenty-five. She will be passionately loved by her husband, but she will not return his affection. She will have very few children who will not live beyond childhood. She herself will die at sixty-seven. The influences of this sign last from the Twenty-first of June to the Twenty-first of July.

The man born under this sign will be of medium height and will have light hair and eyebrows. He will be given to deceit in his manners with women and will be very inconsistent, yet always with such gracious manners towards them that he will be much beloved by them. He will travel much, and will suffer many misfortunes in the way of accidents. He will in middle age lose much money through the misconduct of his brothers, who will, by their extravagance, spend all the father's money and thus leave only a poor inheritance.

He will occupy himself with agriculture and be successful with it. At forty he will suffer from a very serious illness and his life will probably end at forty-eight. The woman born at this time will have large grey eyes, full lips and an abundance of soft, rather colourless hair. She will be fond of luxury and ease, and will be much given to the pleasures of the table, and will eat much and drink more.

She will marry early, but will not agree with her husband by reason of her own inconstancy. She will be married three times, and will get on better with her last husband than with the two others. She will have several children, but they will all be of a sickly constitution. She herself will have a very serious illness at seventy which will cure her of all her troubles. The influences of this sign extend from the Twenty-first of July to the Twenty-first of August. The man born under this sign will be of middle height, but more inclined to be tall than short; his hair will be of a red colour, and his eyebrows will be well marked and much arched in their form.

He will be valiant, hot tempered, very talkative, somewhat boastful, but pleasant and jovial in his manners. He will be a great admirer of women, but not constant in his affection. He will marry once, but not the woman he so much loves. The woman born at this time will be tall, with bright hair of a reddish gold colour, grey eyes, with a bold fierce glance, and long features. Her nose will be aquiline and the face a long oval. The lips will be full but firmly closed and the teeth good and large.

She will be quick of temper and difficult to please, fond of pleasure and very ambitious of shining in society. Her great desire for admiration will cause her to be much talked about—not always in a manner pleasing to her husband. She will marry early. She will lose her husband in early youth and will marry again soon after her widowhood. She will be much subject to illnesses through the blood, and at forty-eight she will have a very serious illness; but she will recover and live another fifteen years, but her life will always be full of anxieties and troubles.

The influences of this sign last from the Twenty-second of August to the Twenty-third of September. The man born under this influence will have an abundance of hair and will have a large chin and a good complexion. He will be ambitious, enterprising, and very valiant, but a little capricious. He will suffer much illness and, when he is about thirty years of age, he will be menaced by death or imprisonment, yet he shall escape both evils. He will be of a sympathetic and benevolent disposition and will give good counsel to his friends.

He will have a beautiful wife whom he will tenderly love, although she will not return his affections. A woman born at this time will be graceful and charming, with a well-formed face, an agreeable expression, small mouth and well-proportioned figure. Her voice will be one of her charms, and will be clear and soft and singularly harmonious. She will be much loved and admired for her wit, and will show much taste for music and dancing. She will have fairly good health, and her beauty and charm of manner will make her much sought after in marriage, but she will not accept any of her numerous lovers until after her twenty-second birthday.

She will be much loved by her husband, and being inclined to be devout, she will educate her children in the fear of God. She will die at sixty-nine. The influences of this sign last from the Twenty-third of September to the Twenty-third of October. The man born under this sign will be fluent of speech and his voice will be sonorous and will sound angry even when he is not so. He will be wise and prudent and will be much esteemed by good men. He will be just and honourable in all his dealings and will acquire the respect of all who know him for his conscientious dealings with his fellow-men.

He will marry twice. His second wife, whom he will marry when he is turned forty, will be extravagant, and will so worry him by spending all his substance, that she will bring on his death before he is fifty. The woman born at this period will be, say the astrologers, cheerful and of a kindly disposition.

She will be of a lively temperament and will easily learn both music and dancing and will excel in both. She will be amiable, very caressing in manner and much loved by all who know her. She will marry twice. Her first husband will be rich and of mature age and very prudent. The second will be young and will soon spend the greater part of the money left her by her first husband. She will be gay, fond of pleasure and rather a coquette, which will much displease the second husband. She will be rather given to gambling and will lose money in this way, which will cause her much discomfort and anxiety in her latter years.

The influences of this sign will last from the Twenty-second of October to the Twenty-first of November. A man born under this sign will be short and broad in figure and ungraceful in his movements. He will be dark in complexion; but the hair will be of a red-brown colour, the eyebrows thick and meeting over the nose.

Another clue is that the name "Adam" means "red," and red is the color associated with the Lion. Adam also presides over the nations as the father of nations, even as Michael commands the nations. The star Regulus represents Adam. Enoch was told that Raphael is over all healing. In fact, the name Raphael means "God is a healer," [5] so healing is clearly associated with Raphael. As discussed in Part I, one of the four cornerstone constellations is also clearly tied to healing.

The Serpent Bearer has a serpent coiled around him, in a very similar fashion to the serpent coiled around the staff of the caduceus, emblem of medicine. The Serpent Bearer has been wounded, but he is crushing the head of the source of the pain and suffering. Thus, the Serpent Bearer is apparently a symbol of he who "was wounded for our transgressions, bruised for our iniquities With his stripes we are healed" Isa. In fact, the Serpent Bearer probably represents the Savior in his role of the great Healer who ultimately crushes even Death itself.

Thus, Raphael seems to associated with the Serpent Bearer. That would mean his star is Antares, at the heart of the Scorpion. Antares means "Like Aries" or "Rival of Aries," referring to it's red color causing it sometimes to look like the planet Mars Aries to the Greeks when they are near each other. But who is Raphael? The Scorpion, with his red heart Antares The identity of Raphael has not been revealed in scripture.

Bruce R. McConkie, a latter-day apostle and modern scripture commentator, has proposed that Raphael may be Enoch. Raphael: Enoch. There are some indications both in the Book of Enoch as well as in constellation symbolism that Raphael is indeed most likely Enoch. One is that in the Book of Enoch, usually when the four are mentioned together, the order is: Michael, Raphael, Gabriel, and Phanuel. What order are they in? It is not the priesthood order, because Gabriel stands second to Michael in priesthood authority as we will see in the next section.

It may be chronological order of their birth, which argues for Raphael being Enoch. It may also be the order of the four in the circle of the zodiac, which also would argue for Raphael being the Serpent Bearer. That seems like a strange name for a man who is also called a "seer" in the same verse. Why was he called the wild man? The name perfectly fits the constellation of the Serpent Bearer, who is wrestling a serpent. The other men in the constellations have milder occupations, such as a king, a charioteer, and a hunter.

But a serpent wrestler might easily be called a wild man. Perhaps the best witness that Enoch is Raphael is found in the Book of Enoch itself. Enoch records that the Lord commanded the angel Raphael to deliver a judgment to the fallen angel Azazyel for his wickedness:. All the earth has been corrupted by the effects of the teaching of Azazyel. To him therefore ascribe the whole crime. The clue that Raphael is really Enoch himself is that it is Enoch who delivers this condemnation to Azazyel.

A few chapters later Enoch himself fulfills the charge that Raphael had been given. First, he tells Azazyel of the great sentence pronounced against him: "Then Enoch, passing on, said to Azazyel: Thou shalt not obtain peace. A great sentence is gone forth against thee. Azazyel and his followers then beg Enoch to petition the Lord for forgiveness for them. Enoch does so, but he reports back to Azazyel,.

From this time forward, never shall you ascend into heaven; He has said, that on the earth He will bind you, as long as the world endures. While this is not solid proof, it appears that the charge given to Raphael of condemning Azazyel was apparently fulfilled by the Prophet Enoch. Understanding the identity of Enoch as Raphael, who is identified with the color black, may be a clue to understanding how color is sometimes used in scripture. For example, the Kingdom of God in the latter-days is represented in the Book of Enoch by a great white bull with black horns Enoch Why black horns?

Perhaps it represents the fact that the city of Enoch will return and join them Moses The angel told Enoch that Gabriel presides over "power". Which of the four cornerstone constellations does that indicate? The blessing of Reuben told him that he represented "the excellency of power" Gen Thus the word "power" seems to have very specific meaning. If this identification is correct, then Gabriel is to be associated with the star Fomalhaut, located both in the head of the Southern Fish and also in the stream being poured out upon it.

Fomalhaut come from the Arabic words for "the Fish's Mouth," but it's proper location is probably nearer the top of the head. Gabriel: Noah. The scriptures do not identify Gabriel directly, but the Prophet Joseph Smith did. He declared, " Noah, who is Gabriel: he stands next in authority to Adam in the Priesthood; he was called of God to this office, and was the father of all living in this day, and to him was given the dominion. Here we also learn the important concept that Gabriel is second in authority to Michael, which fact is not mentioned in the Book of Enoch, nor elsewhere, to my knowledge.

Being second in authority would also tie Gabriel to the Water Bearer because that constellation is in the position opposite of the Lion in the zodiac. Even as the "12" on a clock the Lion dominates because it marks the hours, so also does the "6" the Water Bearer rank second because it marks the half hours. The role of Gabriel as the Elias who is to restore the truths of the Gospel of Jesus Christ fits perfectly with the imagery of the Water Bearer who brings the living water. Truth will "flood" the earth in the last days. Moreover, Noah is also associated with water flooding the world physically.

Some L. Thus, Noah, the number two man in priesthood authority throughout the history of the earth, is apparently represented by the star Fomalhaut. First, Enoch was told us that Phanuel "presides over repentance, and the hope of those who will inherit eternal life" Enoch In a way, that clue alone really narrows down the prospects.

After all, how many men is history have a legitimate claim to be the one who presides over the hope of all who will inherit eternal life? The Bull with his red eye Aldebaran Second, the constellation corresponding to Phanuel must be the Bull, because the other three all seem to be clearly identified with one of the other three angels. Moreover, the order in which the angel's names were given matches the order of the four cornerstone constellations.

As was discussed in Part I, one symbolism of the Bull is that it represents the Kingdom of God which will be set up in the last days to bulldoze the nations and to gather Israel. Thus it seems likely that Phanuel is associated with the Kingdom of God in the last days. The third clue is the location of the bright star in the constellation. Aldebaran, which means "the Follower," is located at the eye of the Bull. The eye is often the symbol of a seer. In Part I we discussed how the star's location in the figure is important: Regulus as the heart of the Lion representing emotions, Fomalhaut in the head of the Southern Fish representing the mind, and Antares as the heart of the Scorpion representing judgment and strength.

This constellation is identified with Joseph of Egypt, who was a great seer. Who then could fit the description of being a great seer who would lead the Kingdom of God in the last days to gather Israel, and upon whom the hope for eternal life for even those in past ages would depend? Could it be anyone other than the Prophet Joseph Smith? Phanuel: Joseph Smith. The Prophet Joseph Smith was known even by name to his ancestor Joseph of Egypt, who prophesied that a "choice seer" would be raised up in the last days from his seed to restore the gospel 2 Nephi The Bull was associated with the tribe of Joseph, and Joseph Smith is identified as being a literal descendent of Joseph of Egypt.

In addition to being the great Seer, he founded the Kingdom of God, which the white Bull represents so graphically in the prophesies of Moses and Enoch. The strongest argument supporting the proposal that Phanuel is Joseph Smith is his presiding over the "hope of those who would inherit eternal life. Consider just how much the Prophet Joseph Smith did for the salvation of mankind:. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain.

It has not always been clear to me how the Prophet Joseph Smith could be second only to Christ in accomplishments for the salvation of mankind, and yet below both Adam and Noah in priesthood authority. Now the Book of Enoch and the constellation symbolism together resolve that apparent dilemma admirably. The key is that the "salvation of men" was a special priesthood assignment to the Prophet Joseph Smith.

Even though other angels ranked above him in priesthood authority, they had other specialties such as commanding the nations. We have the recorded testimony of all four of these angels. All of them bore witness of Jesus Christ who has been known unto mankind as the Savior of the World from the beginning of time.

Adam taught his children to repent and be baptized in the name of Jesus Christ Moses The following table includes some of their testimonies in their own words. Michael's Testimony. Raphael's Testimony. First Presidency of the Earth? The four cornerstone angels may constitute a priesthood First Presidency of the earth throughout history, with Adam as President, Noah as first counselor, Joseph Smith as second counselor, and Enoch as secretary.

If that is correct it would explain why Enoch is called the "Scribe of Righteousness" by the Lord Enoch , : He may be the secretary of the presiding quorum over the earth. It would also suggest what some of the assignments for the other three might be. When Adam was on the earth, the continents formed one land and he presided over the entire earth. And it would explain why the Prophet Joseph Smith never stated who was third in the priesthood authority over the earth, after Adam and Noah, because it is he himself. While the Father presides over all, one special assignment of the Son, who is a counselor in that presidency, is clearly "the salvation of mankind.

Thus, the similarity of the roles of Jesus Christ and of Joseph Smith becomes more clear because they are apparently both counselors in a presidency and they have the same assignment. Both needed to be martyred, and both were sacrificed as lambs going to the slaughter. It has been proposed that the deaths of both were represented by the daily ritual sacrifice of two lambs according to the law of Moses Num.

The relationships of the four cornerstone constellations and stars discussed in both the first part and this concluding part of this article are summarized in the following table.